अहंकार
ahaṅkāra
Ego: the feeling "I am the doer and the owner", which makes a mind formed within nature take itself for a separate doer.
Ahankara, ego, first appears in the Gita as the name of the mistake that takes action to be one's own. All actions are performed by the modes of nature, but the mind deluded by ego takes it for granted: "I am the doer" (Gita 3.27). In the seventh chapter ego is counted among the eight parts of nature, along with mind and intellect (Gita 7.4). So even this feeling is formed within the same nature that performs the action.
In the eighteenth chapter the picture of its absence is given: one in whom the feeling "I am the doer" is absent, and whose intellect is not stained by the fruit of action, is not bound by action (Gita 18.17).
The usual misreading is that ego means only pride. The Gita's ego goes deeper. It is in "I did all of it" and also in "it is all my fault." In both, the whole result is written in one's own name. So pride in success and the crushing guilt of failure grow from one root.
The remedy is not to crush oneself but to see the five causes and recognise one's own part. This is taken up in Who Is the Doer?, and the claim itself is named doership.
Key shlokas
Related terms
Articles using this concept
Simple
- Can Saying "I Am Not the Doer" Excuse My Mistake? What the Gita Says
- Proud When It Works, Crushed When It Fails: Am I the Only One Behind It?
- क्या "मैं कर्ता नहीं" कहकर अपनी चूक से बचा जा सकता है? गीता का उत्तर HI
- जीत पर अभिमान, हार पर ग्लानि: क्या सब कुछ मेरे ही किए से होता है? HI
- सारा दिन काम करके भी मन हल्का कैसे रहे? HI
In Depth
- The Gita's Last Counsel, Verse by Verse: Surrender, Think, Choose (18.57 to 18.66)
- Who Is the Doer? The Five Causes of Action and the Mistake of 'I Do It All'
- Why 'I Am Not the Doer' Does Not Excuse Us from Responsibility: Gita 3.27, 5.8-9 and 18.14-16
- 'मैं कर्ता नहीं हूँ' का अर्थ ज़िम्मेदारी से छुट्टी क्यों नहीं है: गीता 3.27, 5.8-9 और 18.14-16 HI
- कर्ता कौन है? कर्म के पाँच कारण और 'सब मैं ही करता हूँ' की भूल HI
- गीता का अन्तिम उपदेश श्लोक-दर-श्लोक, 18.57 से 18.66: सोचो, शरण लो, फिर चुनो HI