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18 pieces
Article
The sight of the Lord's form is rare even for the gods (11.52), and none of the four great means, Veda study, austerity, charity or sacrifice, can claim it as a price (11.53).
Deeper English 16 min By Devotion Alone
Article
The Lord's question lets the student say the answer himself; Arjuna's four statements run from the end of delusion to action (18.72, 18.73).
Deeper English 14 min Delusion Gone: I Will Act
Article
The one who is content in the self has no duty left to gain anything and nothing to lose by stopping (3.17-18), yet is told to act well and without clinging (3.19).
Deeper English 19 min Acting for the World
Article
Gita 2.62–63 describes how a mind falls when nothing holds it, and 2.61 names what holds it, devotion to the Lord with the senses restrained.
Deeper English 17 min From Thought to Ruin
Article
The force that drives a person against his will is a state of his own nature, desire born of passion, and not an outside power (3.36–37, 5.14, 3.27).
Deeper English 14 min The Enemy Called Desire
Article
The Lord asks Arjuna to give his actions to Him in the mind, to keep a steady intellect and to fix his mind on Him (18.57).
Deeper English 16 min The Final Counsel: Surrender, Think, Choose
Article
The passage teaches one thing from two ends. The mind needs one resolve, and the resolve takes root only when the mind rests in the Self (2.41, 2.53).
Deeper English 16 min Buddhi Yoga: The Resolute Intellect
Article
The twenty verses give different reasons for not grieving, for different listeners, and they agree in outcome. One is the lasting self (2.16–25), one is the unavoidable cycle (2.26–28), and one is the self in every being (2.29–30).
Deeper English 14 min The Imperishable Self
Article
Arjuna's collapse comes in an order. The body gives way first (1.29-30), then his sense of what victory is worth (1.31-35), then his reasons (1.36-44), and at last the reasons turn on him (1.45-47).
Deeper English 18 min Arjuna's Despondency
Article
The first knowing is a sight of the Lord's glory that turns the devotee (10.7-8); the last is the wisdom of discernment that carries him to the Lord, and the Lord gives it (10.10-11). So the movement is one path that deepens, not a circle.
Deeper English 17 min Knowing His Glory Leads to Devotion
Article
These verses are spoken inside a vision, to one person, at the edge of a war; the Lord takes away Arjuna's claim to be the author of the outcome and his fear, not his action (11.32-34).
Deeper English 18 min Merely an Instrument
Article
The eight closing verses of chapter 12 draw one person: the centre is mind and intellect offered to the Lord (12.14), and the marks are what that centre looks like in dealing with beings, feelings, events and work (12.13-19).
Deeper English 18 min The Devotee Dear to the Lord
Article
The Lord speaks to Arjuna on his own ground: his duty, his name and what others will say (2.31-37).
Deeper English 12 min Duty, Honour and Fear
Article
The promise rests on one whole turning, not on the past: a person of very bad conduct who worships with undivided devotion is to be regarded as righteous, because he has resolved rightly (9.30).
Deeper English 16 min Even the Worst Offender
Article
Arjuna asks who knows yoga best. The Lord answers in terms of being joined to Him, not of knowing: the one who fixes the mind on Him, stays steady and has supreme faith is the most united (12.2).
Deeper English 12 min Devotion or the Unmanifest
Article
The eight verses describe freedom through action as one ripening: the doer is cleared of grip, ego and craving, the mind grows serene, devotion brings knowledge of the Lord, and the freed person keeps acting (18.49–56).
Deeper English 19 min Freedom Through Action
Article
The promise is for those who look to nothing else and stay joined to the Lord (9.22).
Deeper English 13 min The Steadfast Devotee and Divine Care
Article
What reaches the Lord is not the thing offered but the devotion carried in it, so a leaf, a flower, a fruit or water is enough (9.26).
Deeper English 18 min A Leaf, a Flower, a Fruit, Water
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