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Freedom Through Action

How action stops binding, what the mind must gather and give up, and how serenity ripens into devotion: the subject of Gita 18.49 to 18.56.

In brief

  • The highest freedom from the bondage of action comes not by dropping work but by letting go of the intellect's attachment, the mind's restlessness and craving (18.49).
  • The mind needs a clear intellect, restraint, meditation and dispassion, and must give up ego, pride, desire, anger and the sense of 'mine' (18.51–53).
  • The serene seeker, equal toward all, gains supreme devotion, and through devotion knows the Lord in truth (18.54–55).
  • The freed seeker always does all actions and, resting in the Lord's refuge, reaches the highest abode by His grace (18.56).

From the third chapter on, the Gita has followed one question: how can a person act and not be bound by action? Eight verses of the eighteenth chapter gather its final answer. A person whose intellect is not caught anywhere, who has mastered the mind and who has no craving left, reaches the highest freedom from the bondage of action. The Lord then says what such a person lets go, how that person's calm turns into devotion, and what the person does in the end. The work does not stop. The person rests in the Lord's refuge and goes on acting always.

This topic is the thirteenth stop on The Path of Karma Yoga. Before it, Relinquishment and Renunciation of Action showed what is to be let go, and Karma and Akarma showed how to see inaction in action. Here the fruit of both comes into view. What follows is taken up in The Final Counsel.

It can be read at three depths. The simple reading leads to one practice for a single day. The detailed reading takes the eight verses in order. The deeper reading goes into finer points of meaning, the hard questions and the two streams of commentators.

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