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Karma and Akarma: Acting Without Being Bound
What is action, what is wrong action and what is inaction, and how can a person act all day and not be bound? Gita 4.16 to 4.24: five marks of the free actor and the act seen as an offering.
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In brief
- Even the learned are confused about action and inaction, so the Lord names three things to understand, right action, wrong action and inaction (4.16, 4.17).
- The wise see inaction in action and action in inaction (4.18).
- Five marks describe the person whose action does not bind, and the act dissolves when it is offered (4.19 to 4.23).
- The offering, the offerer and the aim are seen as one reality (4.24).
What is action, what is wrong action and what is inaction, and how can a person act all day and not be bound? The Lord says that even the learned are confused here, and he names three things to understand (Gita 4.16, Gita 4.17). The wise see inaction in action and action in inaction (Gita 4.18). Five marks describe the person whose action does not bind (Gita 4.19 to Gita 4.23), and the last verse sees the offering, the offerer and the aim as one reality (Gita 4.24).
This is the seventh stop on The Path of Karma Yoga. It follows Acting for the World and leads to Who Is the Doer?.
The topic has three readings: a simple reading for someone who works hard and ends the day heavy, a detailed reading that takes the nine verses in order, and a deeper reading for the finer points, the traditions and the objections.
Read at your level
Same topic, three depths. Pick the one that fits you today; you can switch any time.
Key shlokas
Concepts
Common misreadings
- Akarma means doing nothing
Part of these learning paths
- Chapter 4: The Yoga of Knowledge and Renunciation of Action (Step 7 of 10)
- The Path of Karma Yoga (Step 7 of 14)