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Merely an Instrument
In the fear of the universal form Arjuna asks who the fierce figure is. The Lord says 'I am Time' and 'be merely an instrument'. Gita 11.31-35: the verses, their meaning and Arjuna's trembling answer.
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In brief
- The Lord names himself Time and says that even without Arjuna the warriors of the other side will not remain (11.32).
- 'Be merely an instrument' means do the action, and give up the claim to be the sole maker of the outcome and the fear that comes with it (11.33).
- It is said to one person inside one vision; freedom from enmity is the Gita's mark of a devotee (11.55, 16.2).
- Arjuna answers trembling (11.35), and the Lord leaves the choice to him later (18.63).
In the vision of the universal form Arjuna saw the warriors passing into the mouths of a fierce figure. Afraid, he asks who this is. The Lord answers that he is Time, and tells Arjuna to arise and be merely an instrument. These five verses (Gita 11.31–35) are explained here.
Two things are taken from Arjuna: the claim to be the sole maker of the outcome, and the fear that comes from it. Action is not taken. The words are said at one particular moment, to one person, at the edge of a war, and in the Gita freedom from enmity is the mark of a devotee.
This is the sixth stop on Arjuna's Journey. Before it, Arjuna's Questions sets out the order of his questions.
The topic has three readings. The simple reading speaks about the weight of outcomes. The detailed reading goes through the five verses in order. The deeper reading reads the words closely, sets out where commentators differ, and answers objections.
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Key shlokas
Concepts
Common misreadings
Part of these learning paths
- Arjuna's Journey (Step 6 of 8)