रजस्
rajas
The mode of nature that keeps the mind active and restless. In Gita 3.37 desire and anger are said to be born of it.
Rajas (रजस्) is one of the three modes of nature taught in the Gita, and it is also called rajoguṇa. It ordinarily means movement, restlessness, the urge to get and to do. A mind in which rajas is strong finds it hard to sit still; it keeps wanting something.
The most direct occurrence of rajas for this topic is verse 3.37. There Lord Krishna says that desire and anger are born of rajas. This does not mean that they are the vice of some particular kind of person. They are a tendency rising from a mode, and so can rise in everyone in different degrees. Seeing this lessens shame and increases recognition.
Two things are worth remembering when you meet this word. First, the Gita teaches three modes and treats them fully in later chapters; here only the side that connects with 3.37 is in view. Second, activity is not in itself a fault; the question is in which direction and with how much bondage the movement goes.
Common misreading: taking rajas to mean only anger or badness.
Better sense: a tendency to movement and restlessness, from which wishes, and then anger, can rise.
To read more, see the topic "The Enemy Called Desire".
Key shlokas
Related terms
Articles using this concept
Simple
In Depth
- The Enemy Called Desire: Gita 3.36–43 Verse by Verse
- What to Give Up and What Not To: Renunciation and Relinquishment, Gita 18.1–12
- गीता 18.1 से 18.12: क्या छोड़ें और क्या नहीं, त्याग और संन्यास का अर्थ HI
- गीता 3.36 से 3.43: काम नामक शत्रु, श्लोक-दर-श्लोक HI
- पतन के सात क़दम: गीता 2.62-63 में विषय-चिन्तन से विनाश तक HI
Deeper
- Can the Chain Be Broken? Commentators, Objections and Answers on Gita 2.62–63
- Gita 18.1–12: Two Words for Giving Up, and What the Lord Says to Keep
- Who Drives Us Against Our Will? Commentators, Objections and Answers on Gita 3.36–43
- गीता 18.1-12: संन्यास और त्याग में क्या छूटता है और क्या बचता है HI
- गीता 2.62-63: क्या आसक्ति से पतन तक का क्रम टूट सकता है HI
- न चाहते हुए भी हम क्यों कर बैठते हैं, गीता 3.36 से 3.43 की टीकाएँ, आपत्तियाँ और उत्तर HI
Other pieces
- From Thought to Ruin: Quick Summary
- Relinquishment and Renunciation of Action: Quick Summary
- The Enemy Called Desire: Quick Summary
- Relinquishment and Renunciation of Action
- The Enemy Called Desire
- कर्म का त्याग और संन्यास HI
- काम नामक शत्रु HI
- कर्म का त्याग और संन्यास: त्वरित सार HI
- काम नामक शत्रु: त्वरित सार HI
- विषय-चिन्तन से पतन तक: त्वरित सार HI